Yana da kyau a rubuce a cikin wallafe-wallafen kimiyya cewa haramun da tatsuniyoyi game da tasirin haila ga lafiyar tunanin 'yan mata da mata. Batun Sabrimala na yanzu na iya ba da gudummawa wajen haɓaka 'lokaci' kunya tsakanin 'yan mata da mata.
Duk da umarnin Kotun Koli na baya-bayan nan da ya ba wa mata masu shekaru daban-daban damar shiga Sabrimala Temple A kan tsaunin da ke Kerala, masu zanga-zangar da gungun jama'a sun dakatar da duk wani yunƙurin da matan suka yi har ya zuwa yau na shiga haikalin da yin addu'a. A bayyane yake, ƙoƙarin da matan suka yi na shiga wannan haikalin ya zama babban batun doka da oda a yankin saboda adawa da masu zanga-zangar da ke jayayya cewa ba dole ba ne a ba wa matan da ke tsakanin shekaru 15-50 damar shiga cikin haikalin kamar yadda aka yi shekaru aru-aru. tsohuwar al'ada.
A bayyane yake, da Sabrimala Haikali ba wani keɓaɓɓen akwati ba ne. Har yanzu akwai temples da yawa waɗanda ba a ba wa mata izinin shiga ba ko kuma sun hana shiga. Patbausi Haikali a gundumar Barpeta ta Assam, Kartikeya Temple a cikin Pushkar Rajasthan, Annappa Temple a Dharmasthala kusa da Mangalore a Karnataka, Rishi dhroom Temple a Muskura Khurd na gundumar Hamirpur a Uttar Pradesh, Ranakpur Jain Temple a gundumar Pali, Rajasthan, Sree Padmanabhaswamy Temple a cikin Thiruvananthapuram, Kerala, Bhavana Deeksha Mandapamin Vijayawada birnin Andhra Pradesh wasu misalai ne.
Duk da tanade-tanaden kundin tsarin mulki da na shari'a na dimokaradiyyar zamani ta Indiya da ke tabbatar da daidaito ga mata da kuma hana wariya ga mata ko wane iri, al'adun addini da na al'adun Indiya sun sanya mata matsayi mafi girma a cikin al'umma. Ma'anar Shakti (Ka'idar Mace na ikon kirkire-kirkire) na Hindu ana ganin karfi ne mai 'yantar da mata. Bauta wa alloli na mata a cikin nau'i na Durga, Kali, Lakshmi, Saraswati a ambaci wasu sun kasance al'adar zamantakewar al'ummar Indiya. Bautar allahntaka ita ce haƙiƙa ɗaya daga cikin al'adun addini mafi dadewa a cikin addinin Hindu mai yiwuwa abin tunawa da bautar Uwar Allah ta wayewar kwarin Indus.
Mataki daya gaba shine lamarin Kamakhya Temple in Guwahati, Assam Haikali ne na shakti ikon mace inda babu gunki na Kamakhya yin ibada amma a yoni (farji). A cikin wannan temple, haila ana girmamawa da kuma biki.
Amma duk da haka mun ci karo da irin wadannan lokuta kamar Sabrimala Haikali inda aka hana matan da suka kai shekarun haihuwa shiga da gabatar da addu'a.
Abin da wani paradox!
Dalilin da aka kawo a cikin lamarin Sabrimala ni''domin Ubangiji Ayyappa wanda yake shugabanta ba ya son aure''. Haka lamarin yake Kartikeya Haikali a Pushkar Rajasthan inda allahntakar allahntaka shine allahntaka Kartikeya. Yana da wuya a yi tunanin kasancewar masu bautar mata yana haifar da wata barazana ga gumaka. Da alama wannan lamari na zamantakewa yana da alaƙa da al'adar '' gurɓatacciyar al'ada '' da ke da alaƙa da haila.
Haila, wani sashe na dabi'a na sake haifuwar dan adam abin takaici an kewaye shi da tatsuniyoyi da al'adu da dama a cikin al'ummomi da dama ciki har da Indiya. Tabo na zamantakewar da ke kewaye da wannan al'amari na halitta yadda ya kamata ya keɓance mata da 'yan mata daga bangarori da yawa na zamantakewa, addini da al'adu - hana shiga haikali na iya zama wani bangare na wannan babbar matsala ta zamantakewa inda har yanzu ana ɗaukar haila a matsayin ƙazanta, ƙazanta da ƙazanta. Wadannan ra'ayoyin na tsabta da gurɓata suna sa mutane su ƙara yarda cewa mata masu haila ba su da tsafta da rashin fahimta.
Yana da kyau a rubuce a cikin wallafe-wallafen kimiyya cewa haramun da tatsuniyoyi game da tasirin haila ga lafiyar tunanin 'yan mata da mata. Batun Sabrimala na yanzu na iya ba da gudummawa wajen haɓaka 'period' shaming tsakanin 'yan mata da mata. A matukar nadama gaskiya.
A cikin wannan dambarwar rikici tsakanin zamani da al'adar zamantakewar al'ada na baya-bayan nan wadanda abin ya shafa na nan da kuma zuriyar 'yan mata masu zuwa.
Sharuɗɗa na kariyar tsarin mulki da dokoki a fili sun kasa gyara al'adun gargajiya da suka koma baya.
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