Ba tabbata ba ko wannan tsarin ibada inda yanayi da muhalli suka zama wani ɓangare na ayyukan addini sun samo asali ko kuma an gina su ne domin mutane su kula da yanayinsu da muhallinsu.
Karna, ɗaya daga cikin manyan jarumai a Mahābhārata, ɗan Surya ne (allahntakar Rana). Na tuna sarai abin da ya faru akan ɗan Surya a cikin babban mashahurin Bollywood tele serial na nineties kuma ga kasawara na warware rikicin yadda za a iya bauta wa wannan Surya (allahn Rana) a cikin nau'in allahn uwa a Chhath Puja?
Ya bayyana sarai yadda Rana, a matsayin babban tushen haske da ɗumi ya haifar da girmamawa tsakanin ɗan adam tun farkon wayewa. A kusan dukkan al'adu, bautar dakaru na yanayi musamman bautar rana ta zama ruwan dare tun kafin zamanin da. A mafi yawan al'adun addini, ana daukar Rana a matsayin hanyar zama ta maza amma kuma ana daukarta a matsayin tushen rayuwar mata a duniya. Ɗaya daga cikin irin wannan misali a cikin mutane da yawa a duniya shine sanannen Chhat Puja, tsohon bikin bautar rana da ake yi a filin Gangetic na Bihar da Gabashin UP lokacin da ake bautar Rana a cikin siffar allahntaka. Wataƙila, yana iya farawa a lokacin neolithic lokacin da noma ya samo asali a cikin rafin kogin. Watakila, an fahimci Rana a matsayin ikon uwa domin makamashinta shine tushen rayuwa a duniya don haka bautar ta a cikin siffar allahntaka mai yiwuwa ta fara.
Manyan masu bauta a cikin Chhatha Puja su ne matar aure da ke bikin don samun albarka ga 'ya'yansu da wadata na iyalinsu.
Masu bautar sun ba da hadayu na amfanin gona na gama gari kamar 'ya'yan itatuwa da kayan marmari, jaggers ga allahn rana a matsayin nuna godiya ga goyon baya wajen samar da noman abinci ga rayuwar dukkan halittun da ke duniya. Ana yin hadaya a tsaye a cikin kogin da maraice zuwa faɗuwar rana, da kuma da safe zuwa fitowar rana.
Kosi ("giwa ta ƙasa da fitilun mai") ita ce al'ada ta musamman da mai ibada ke yi bayan cika takamaiman buri.
Ba tabbata ba ko wannan tsarin ibada inda yanayi da muhalli suka zama wani ɓangare na ayyukan addini sun samo asali ko kuma an gina su ne domin mutane su kula da yanayinsu da muhallinsu.
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Marubuci/mai bayarwa: Arvind Kumar
Bibliography
Singh, Rana PB 2010. The Sun goddess festival, 'Chhatha', in Bhojpur Region, India: Ethnogeography of Intengible Cultural Heritage. Asiatica Ambrosiana [Accademia Ambrosiana, Milano, Italy], vol. II, Oktoba: shafi na 59-80. Akwai akan layi a https://www.researchgate.net/profile/Prof_Rana_Singh/publication/292490542_Ethno-geography_of_the_sun_goddess_festival_’chhatha’_in_bhojpur_region_India_From_locality_to_universality/links/582c09d908ae102f07209cec/Ethno-geography-of-the-sun-goddess-festival-chhatha-in-bhojpur-region-India-From-locality-to-universality.pdf An shiga ranar 02 Nuwamba 2019
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